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In a nutshell
- People across different cultures tend to remember positive karma events in their own lives (60%) but negative karma events in others’ lives (92%).
- This self-serving bias in karma beliefs was strongest among Americans and weaker in cultures where karma has deeper religious roots (Singapore and India).
- While people consciously believe karma works the same for everyone, unconscious biases shape how we selectively recall and interpret karmic experiences.
TORONTO — Remember that time you found a twenty-dollar bill on the sidewalk right after donating to charity? Or when that annoying colleague got a flat tire after cutting you off in traffic? These aren’t random connections—they reflect how we naturally interpret karma differently for ourselves versus others, according to new research from York University.
The study reveals a striking pattern: we readily recall positive karmic events in our own lives but negative ones when thinking about other people. This mental double standard appears across cultures, though it’s especially pronounced in Western countries.
The Karma Double Standard
A team of psychologists led by Cindel White examined how people recall karma-related events in over 2,000 participants from the United States, Singapore, and India. The findings were clear: when asked about karma in their own lives, roughly 60% of participants recalled positive experiences. But when describing karma affecting others, an overwhelming 92% focused on negative events.
“Many people around the world interpret their life events as caused by the karmic repercussions of their past behavior,” the researchers wrote in their paper published in Psychology of Religion and Spirituality. This tendency to view our own karma positively while seeing others’ karma negatively persisted across religious backgrounds and belief systems.
When describing personal karma experiences, participants often mentioned unexpected good fortune following their good deeds. Yet when discussing others’ karma, they typically recounted how someone’s dishonesty or bad behavior eventually led to negative consequences.
Cultural Differences Matter
While the self-serving bias in karma beliefs appeared universally, its strength varied by culture. Americans showed the strongest tendency to see their own karma positively, with 71% describing personal karmic events as rewards. In contrast, participants from Singapore and India—countries where karma has deeper religious roots—showed a less dramatic split.
This aligns with previous psychological research showing that Western cultures tend to have stronger self-enhancement biases compared to East Asian societies, which often emphasize self-criticism and collective responsibility.
The researchers found this pattern even when asking participants to directly rate karmic events on a positive-negative scale. Americans rated their own karma experiences significantly more positive (4.89 on a 7-point scale) than others’ experiences (3.54).
Why We Play Favorites With Cosmic Justice
The human mind applies cosmic justice selectively. When good things happen to us, we’re quick to attribute them to our past good deeds. When bad things happen to others, we readily see them as deserved punishment.
This mental bias serves important psychological functions. By viewing our own karma positively, we maintain a favorable self-image. By seeing others’ misfortunes as karmic punishment, we satisfy our desire for justice in the world.
Remarkably, when directly asked about karma’s general principles, participants showed no bias—intellectually, most people believe karma operates the same for everyone. The bias only emerged in spontaneous recollections, suggesting it operates below conscious awareness.
While karma is theoretically impartial—rewarding good and punishing bad regardless of who’s involved—our thinking about it isn’t. Whether Hindu, Buddhist, Christian, or nonreligious, we selectively apply karmic explanations in ways that help us feel good about ourselves and maintain a sense that wrongdoers eventually face consequences.
Paper Summary
Methodology
The researchers conducted three studies with a total of 2,041 participants across the United States, Singapore, and India. In Study 1, they analyzed existing data where participants freely described events they believed were caused by karma, coding these descriptions for whether they referred to oneself or others and whether they were positive or negative. Study 2 experimentally manipulated whether participants wrote about karma-attributed events happening to themselves or to someone else, then coded the responses for emotional valence. Study 3 replicated the key findings while also having participants self-report their judgments of the events’ positivity and other qualities, providing a more direct measurement of perception rather than relying solely on coding.
Results
Across all three studies, participants consistently showed a bias toward recalling positive karma-related events when thinking about themselves, but negative karma-related events when thinking about others. In Study 1, 59% of self-related karmic events were positive versus only 8% of other-related ones. Study 2 found similar patterns (69% positive for self vs. 18% for others), with American participants showing the strongest bias. In Study 3, participants directly rated their own karmic experiences as more positive (average 4.89 on a 7-point scale) compared to others’ experiences (3.54). Interestingly, when asked directly about their beliefs regarding karma’s positive and negative effects on self versus others, participants showed no significant differences, suggesting the bias operates at the level of what readily comes to mind rather than explicit beliefs.
Limitations
The studies primarily measured what first came to mind when participants thought about karma-attributed events, which may not fully capture how karma beliefs operate in everyday contexts. The researchers acknowledge that further research using alternative methods would be beneficial to test the robustness of their findings. They also note that while their results align with theories about self-enhancement and justice motives, they did not directly test which psychological mechanisms were most important in generating the observed patterns. Additionally, the cross-cultural comparisons, while valuable, had relatively modest sample sizes from Singapore and India compared to the United States.
Funding/Disclosures
The research was funded by a Social Sciences and Humanities Research Council, Insight Development grant (430-2022-00762) awarded to Cindel J. M. White. All materials, data, and analysis code are available on the Open Science Framework.
Publication Information
Cindel J. M. White ORCID Icon, Atlee C. H. Lauder, and Mina Aryaie: “Karma Rewards Me and Punishes You: Self–Other Divergences in Karma Beliefs,”
Psychology of Religion and Spirituality, Online First Publication, April 10, 2025
View article: https://doi.org/10.1037/rel0000565







